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It was mainly the combination of Archdeacon Scott's official positions as a member of the Legislative Council, as King's Visitor and also as Vice-President of the Corporation of Church and School Lands and of the substantial nature of the granting of the lands to the Corporation that led to Courts later holding that at this time the Church of England was the established church in the Colony of New South Wales. The early chaplains Johnson and Marsden were under the authority of the governor, as per their commissions. Chapman's influence ensured that Sydney Anglicans were able to mobilise in evangelism to prevent too many people from leaving the churches. That idea is contrary to Sydney's low church views of both Holy Communion and of the role and function of the ordained ministry. There have been clergy willing to speak out against the more conservative policies of the Diocese of Sydney. This approach is described by Graeme Goldsworthy , a Sydney theologian, in his book According to Plan. The main objection to this vestment in the mind of Sydney Anglicans is that it is associated with the high church idea of a "sacrificing" priesthood. Since about there has sometimes been a practice of wearing a long surplice without a cassock, particularly through the summer. Hammond's influence was critical as he injected an intellectual Calvinism into his students. He then lost the ex officio position on the Legislative Council though regaining it briefly later before the creation of a partly elected Council in To ease the tensions involved in the debate over women's ordination he placed a moratorium on discussing the issue for a time. This publication has been widely distributed so that the Anglican Communion might examine and consider Sydney's discussions. Broughton remained as Bishop of Sydney; he became metropolitan bishop and the Diocese of Sydney recognised as the metro-political see over Newcastle , Adelaide , Melbourne , Tasmania and New Zealand. The term "meeting" is sometimes used interchangeably with "service".
This approach is described by Graeme Goldsworthy , a Sydney theologian, in his book According to Plan. As with other mainstream Christian church traditions, there is a fundamental belief in the central role of the Holy Spirit in conversion and sanctification of believers and the Fruit of the Holy Spirit is expected to be exhibited by all Christians. Relationship with the charismatic movement[ edit ] The Sydney diocese has been less influenced by the charismatic movement than some other dioceses. He put much energy into church planting in new housing areas and in building up existing churches in populous low-income suburbs. It was mainly the combination of Archdeacon Scott's official positions as a member of the Legislative Council, as King's Visitor and also as Vice-President of the Corporation of Church and School Lands and of the substantial nature of the granting of the lands to the Corporation that led to Courts later holding that at this time the Church of England was the established church in the Colony of New South Wales. In , Moore Theological College opened, the official theological college seminary for Sydney Anglicans. These differences in teaching and style of worship have become more marked in recent years as those leading the Diocese of Sydney allege that other dioceses have become theologically liberal. Many meetings at Evangelical churches in the diocese do not use a prayer book or a liturgical form of service. This publication has been widely distributed so that the Anglican Communion might examine and consider Sydney's discussions. Formation of the diocese[ edit ] The Diocese of Tasmania separated from the Diocese of Australia in The Colonial Office appointed him King's Visitor to schools and so he became responsible for public education throughout the colony. In general those clergy who robe wear a cassock, surplice, scarf and, occasionally, also an academic hood. Vestments[ edit ] Since the diocese has prohibited the wearing of the chasuble , a vestment now generally worn elsewhere in Australia for the celebration of the Eucharist. Anglican realignment[ edit ] The diocese has been a major force in the Anglican realignment movement, since the election of the first openly non-celibate gay bishop in the Anglican Communion , Gene Robinson , by the Episcopal Church of the United States in Knox was strongly opposed to Anglo-Catholic practices in parish ministry. Richard Johnson[ edit ] The Anglican ministry has been present in Sydney since its foundation in They have also subscribed to, or otherwise acknowledged as foundational, the Thirty-Nine Articles of Religion as listed in the Book of Common Prayer. Notable former archbishops[ edit ] See also: This prohibition against chasubles was originated by Archbishop Wright , an English Evangelical, who did so on the basis that the vestment was deemed illegal, relying on decisions of the English ecclesiastical courts as finally upheld in the Privy Council in Read v Bishop of Lincoln  AC see also Ritualist movement. Prominent Sydney clergy such as Phillip Jensen and the Moore College principal, John Woodhouse, have been on the boards of some of these churches. Other chaplains, notably Samuel Marsden and William Cowper, were also sent. The two most visible groups are The Anglican Church League who support the Diocese's majority Evangelical position and Anglicans Together who are more theologically broad in their understanding of the Bible and promote a diversity of liturgical practice, which they believe to be in line with the Lambeth Quadrilateral. Evangelicals within the diocese see themselves as standing in the heritage of the English Reformation and direct the diocese accordingly. He was strongly opposed to the ordination of women. Characteristics of Sydney Anglicanism[ edit ] This section needs additional citations for verification.
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